وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّا

Appears 1 times in Quran

Word Details

ٱللَّهِ

Meanings

Allah
Allah has
Allah’s
Allah’s party
of Allah
your Lord

Stem

ٱللَّهِ

Root

ا ل ه

📖 Lane's Lexicon (Root: اله)

[1] أَلَهَ , (S, and so in some copies of the K,) with fet-h, (S,) or أَلِهَ, (Mgh, Msb, and so in some copies of the K,) like تَعِبَ, aor. يَأْلَهُ , (Msb,) inf. n. إِلَاهَةٌ (S, Msb, K) and أُلُوهَةٌ and أُلُوهِيَّهٌ, (K,) He served, worshipped, or adored; syn. عَبَدَ. (S, Msb, K.) Hence the reading of I'Ab, [in the Kur vii. 124 {127},] وَيَذَرَكَ وَإِلَاهَتَكَ [And leave thee, and the service, or worship, or adoration, of thee; instead of وَآلِهَتَكَ and thy gods, which is the common reading]; for he used to say that Pharaoh was worshipped, and did not worship: (S:) so, too, says, Th: and IB says that the opinion of I'Ab is strengthened by the sayings of Pharaoh [mentioned in the Kur lxxix. 24 and xxviii. 38], “I am your lord the most high,” and “I did not know any god of yours beside me.” (TA.) ＝ 1-A2- أَلِهَ, aor. يَأْلَهُ , (S, K,) inf. n. أَلَهٌ, (S,) He was, or became, confounded, or perplexed, and unable to see his right course; (S, K;) originally وَلِهَ. (S.) ― 2-b2- أَلِهَ عَلَى فُلَانٍ He was, or became, vehemently impatient, or affected with vehement grief, or he manifested vehement grief and agitation, on account of such a one; (S, K;) like وَلِهَ. (S.) ― 2-b3- أَلِهَ إِلَيْهِ He betook himself to him by reason of fright or fear, seeking protection; or sought, or asked, aid, or succour, of him: he had recourse, or betook himself, to him for refuge, protection, or preservation. (K.) ― 2-b4- أَلِهَ بِالمَكَانِ He remained, stayed, abode, or dwelt, in the place. (MF.) ＝ 1-A3- أَلَهَهُ, (K,) like مَنَعَهُ, (TA,) [in the CK اَلِهَهُ,] He protected him; granted him refuge; preserved, saved, rescued, or liberated, him; aided, or succoured, him; or delivered him from evil: he rendered him secure, or safe. (K.)

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دُونِ

Meanings

against other
beside
besides
except
exclusion of all other
instead
instead of
others than
preference
preference to
than
the exclusion

📖 Lane's Lexicon (Root: دون)

[1] دَانَ , aor. يَدُونُ, inf. n. دَوْنٌ; and ↓ أُدِينَ, (S, K,) with damm, (K,) inf. n. إِدَانَةٌ; (S;) He, or it, was, or became, such as is termed دُونٌ; (S, K;) [i. e.] low, base, vile, &c.: or weak: (K:) mentioned by Er-Rághib on the authority of IKt: (TA:) so say some: but accord. to others, دُونٌ has no verb. (S, TA.) لَمْ يَدُنْ, (as in my copies of the S,) or لم يُدَنْ, (as in the TA,) at the end of a verse of 'Adee, as some relate it, [perhaps the only authority for these two verbs,] is accord. to others لم يدَنّْ, from دَنَّى meaning “ he, or it, was, or became, weak. ” (S, K.)

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لَهُۥ

Meanings

averting
before Him
belongs
belongs to
for him
For him is
for his
for it
for such of them as
for the purpose
for them
for which
for whom
has
has He
he
he had
He has
he have
him
Him belongs
his
his prayer
in him
is He to Whom belongs
it
its
of him
of His
over him
There
therefrom
therein shall have
through it
to him
To Him belong
To Him belongs
to it
to whom
to Whom belongs
Unto Him
upon him
which
whose

Stem

لَهُۥ

مِن

Meanings

other
for worship other
of His
a
about
against
all the
among
any
any portion of the
anyone
away
because
because of
before
Beneath them
beside Allah
by
cause of
even
exemplary punishments
for
from
has
in
in it
in the
in what is
is
no
of
of his
of what
on
on account
out of
rather
than
that
that of
the
the means
there
there is
thereat
this
through
to
upon
We sent
were
were the
whether
which
who
who were
whom
with

Stem

مِن

وَلَا

Meanings

And
And a friend will not
and be not
and do not
and fall not
and fear not
and had no
And it is no
And it is not
and let no
and let none
and let not
And neither
and never
and no
and none
and not
And nothing
and say not ‘They are
and shall not
and there is no
And there shall be no
and they intercede not
and those who have not
and without
and would not
but
but do not
but they cannot
naught
neither
No
none
nor
nor can
nor canst
nor didst
nor do
nor does
nor for
nor is there
nor let
nor shall
nor will
nor wilt
not
nothing
or
or that
Surely, nothing in the earth or in the heaven is hidden from Allah
There is none
to none
without

Stem

وَلَا

وَلِيًّا

Meanings

a comrade
a successor
any friend
any protector
friend
helper
protector

Stem

وَلِيًّا

Lemma

وَلِىّ

Root

و ل ي

📖 Lane's Lexicon (Root: ولي)

[1] وَلِيَهُ , (S, Msb, K,) and وَلِى عَلَيْهِ, (Msb, K,) inf. n. وِلَايَةٌ (S, Msb, K,) and وَلَايَةٌ, (K,) or the former is a simple subst., (TA,) and signifies the office, and authority, (K,) He held command or authority over it; had charge of it; presided over it, or superintended it, (namely a thing, S, Msb, K, and a country, province, town, or the like, S, Msb,) as a prefect, commander, governor, lord, prince, king, administrator, or manager; (K, TA;) i. q. ↓ تَوَلَّاهُ. (Msb.) ― 2-b2- وَلِىَ كَذَا He performed the act or office of doing such a thing; he did such a thing himself.

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يَجِدْ

Meanings

find
finds
will find

Stem

يَجِدْ

Lemma

وَجَدَ

Root

و ج د

📖 Lane's Lexicon (Root: وجد)

[1] وَجَدَهُ , aor. يَجِدُ and يَجُدُ, (S, L, Msb, K,) the latter of the dial. of the tribe of 'Ámir (S, L, Msb) Ibn-Saasa'ah, (MF,) and without a parallel (S, L, Msb, K) in verbs of this class, (S, L, Msb,) the و in it being dropped because it falls out in the original form of the aor., (Msb,) both of which forms are said by several authors to apply to the verb in all its significations, though F seems to restrict the latter to two significations, (TA,) inf. n. وُجُودٌ (S, L, Msb, K) and وِجْدَان (L, Msb, K,) and إِجْدَانٌ, (IAar, L, K,) in which the و is changed into ء, (L,) and وَجْدٌ and وُجْدٌ and جِدَةٌ; (L, K;) and وَجِدَهُ, aor. يَجِدُ; (K;) but this form of the verb is not found in the lexicons, [the K only accepted,] (MF,) in the sense here assigned to it; (TA;) He found it; lighted on it; attained it; obtained it by searching or seeking; discovered it; perceived it; saw it; experienced it, or became sensible of it; (F, in the K and in the Basáïr, on the authority of Abu-l-Kásim El-Isbahánee;) namely, a thing sought, sought for or after, or desired; (S, L, K;) and simply a thing. (L.) وُجُود is of several kinds. It is The finding, &c., by means of any one of the five senses: as when one says وَجَدْتُ زَيْدًا [I found, &c., Zeyd]: and وَجَدَتُ طَعْمَهُ, and رَائِحَتَهُ, and صَوْتَهُ, and خُشُونَتَهُ, [I found, or perceived, &c., its taste, and its odour, and its sound, and its roughness]. Also, The finding, &c., by means of the faculty of appetite, [or rather of sensation, which is the cause of appetite:] as when one says وَجَدْتُ الشِّبَعَ [I found, experienced, or became sensible of, satiety]. Also, The finding, &c., by the intellect, or by means of the intellect: of which kind is one's knowing God: and here it should be observed, that وجود attributed to God is simple knowledge: (Abu-l-Kásim El-Isbahánee, cited in the Basáïr:) وَجَدَ ٱللّٰهُ, wherever it occurs, means God knew. (Er-Rághib, Z, &c.) i. e., in the Kur-án. (TA.) ― 2-b2- وَجَدَ [He found, in the sense of] he knew [by experience]. (A, TA, &c.) [In this sense, it is a verb of the kind called أَفْعَالُ القُلُوبِ; having two objective complements; the first of which is called its noun, and the second its predicate.] Ex. وَجَدْتُ زَيْدًا ذَا الحِفَاظِ I [found, or] knew Zeyd to possess the quality of defending those things which should be sacred, or inviolable. (A.) Used in this sense, as doubly trans., its inf. n. is وَجْدَانٌ (Akh) and وُجُودٌ. (Seer.) It is also used as singly trans., as syn. with عَلِمَ. (TA.) ― 2-b3- When وَجَدَ signifies he found, or lighted on, a thing after it had gone away, its inf. n. is وِجْدَانٌ. (IKtt.) ― 2-b4- وَجَدَ الضَّالَّةَ, (S, A, Msb,) aor. يَجِد (Msb) and يَجُدُ, (MF,) inf. n. وَجْدَانٌ (S, Msb) and لَمْ أَجِدْ مِنْ ذٰلِكَ بُدًّا (Msb) [He found the stray beast]. ― 2-b5- لَمْ أَجِدْ مِنْ ذٰلِكَ بُدًّا, for which one also says لَمْ اجدِ, I found no means of avoiding, or escaping, that. (Kz, TA.) ― 2-b6- وَجَدَ, (L,) and وَجَدَ فِى المَالِ, (Fs, T, S, L, Msb,) and وَجَدَ المَالَ وَغَيَرَهُ, (Lh, M, K,) aor. يَجِدُ, (Lh, M, L, K,) inf. n. وُجْد and وِجد and وَجْدٌ- and جِدَهٌ (Lh, T, S, M, K) and وِجْدَانٌ (T, L) an[id وُجُودٌ, (Yz,) He became possessed of wealth, or property: (T:) or he was, or became, rich; possessed of competence, or sufficiency; in no need; without wants, or with few wants; (S, M, L, K;) so as not to be poor afterwards: (L:) and he gained, acquired, or earned wealth. (Exps. of the Fs.) Hence the saying of the Arabs, وِجْدَانُ الرَّقِينِ يُغَطِّى أَفَنَ الأَفِينِ [The possession of money hides the weakness of judgment of the weak in judgment]. (T, L.) ＝ 1-A2- وَجَدَ عَلَيْهِ, (S, L, K, &c.) aor. يَجِدُ (Fs, M, L, K) and يَجُدُ; (M, L, K;) and وَجِدَ, as heard by Fr from certain of the Arabs; (Kzz;) inf. n. مَوْجِدَةٌ, (Fs, S, A, L, Msb, K,) by some pronounced مَوْجَدَةٌ, (Fr,) and وَجْدٌ and جِدَةٌ (L, K) and وِجْدَانٌ (Lh, S, M, L) and وُجُودٌ (Fr, Kzz) He was angry with him: (Fs, S, A, L, Msb, K) or he was angry with him with the anger that proceeds from a friend. (TA, voce عَتْبٌ.) ＝ 1-A3- وَجَدَ بِهِ, (aor. يَجِدُ, L,) inf. n. وَجْدٌ, He loved him. (L, K.) وَجَدَ بِهَا, (A, L,) and ↓ توّجد, (A,) He loved her; (A, L;) he loved her passionately or fondly. (L.) لَهُ بِهَا وَجْدٌ He has a love [or passionate or fond love] for her. (A.) ＝ 1-A4- وَجَدَ, [aor. يَجِدُ,] ('Eyn, Fs, S, L, Msb, &c.,) and وَجِدَ, [aor. يَوْجَدُ,] (El-Hejeree, M, K,) the latter the only form mentioned in the K, but the former is the only form generally known, (MF, TA,) and وَجُدَ, (Lh, M, L,) inf. n. وَجْدٌ, (S, L, Msb, K, &c.,) He grieved; mourned; sorrowed. (S, L, Msb, K, &c.) You say, وَجَدْتُ بِهِ, (Msb,) and توجّدت ↓ لَهُ, (S, L,) I grieved, mourned, or sorrowed, for such a one. (S, L, Msb.) Ibn-Hishám El-Lakhmee says, that in this sense وجد is not transitive: (MF:) [i. e., without a prep.]. ＝ 1-A5- وُجِدَ, (inf. n. وُجُودٌ, A, Msb,) It existed; it became existent (A, Msb) from a state of nonexistence. (S, L, K.)

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Script

uthmani

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العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 1 verses containing "وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّا".

4:124

لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَٰبِ ۗ مَن يَعْمَلْ سُوٓءًا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا

English - Hazrat Molavi Sher Ali ^ra

It shall not be according to your desires, nor according to the desires of the People of the Book. Whoso does evil shall be rewarded for it; and he shall find for himself no friend or helper beside Allah.

وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّا

ٱللَّهِ

Meanings

Stem

Root

📖 Lane's Lexicon (Root: اله)

دُونِ

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: دون)

لَهُۥ

Meanings

Stem

مِن

Meanings

Stem

وَلَا

Meanings

Stem

وَلِيًّا

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: ولي)

يَجِدْ

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: وجد)

Occurrences in Quran

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